আর্য-স্বাদেশিকতাবাদ: সংশোধিত সংস্করণের মধ্যে পার্থক্য

উইকিপিডিয়া, মুক্ত বিশ্বকোষ থেকে
বিষয়বস্তু বিয়োগ হয়েছে বিষয়বস্তু যোগ হয়েছে
সম্পাদনা সারাংশ নেই
১৯ নং লাইন: ১৯ নং লাইন:
এই ধারণাগুলি পুরাণ, মহাভারত এবং রামায়ণের উপর ভিত্তি করে গড়ে উঠেছে, কারণ এই গ্রন্থগুলিতে তদকালীন দেশীয় রাজ্যের রাজাদের নাম এবং তাদের বংশতালিকা দেওয়া আছে, যেগুলি ভারতের প্রাচীন ইতিহাস ক্রমানুসারে সাজাতে ব্যবহৃত হয়। 
এই ধারণাগুলি পুরাণ, মহাভারত এবং রামায়ণের উপর ভিত্তি করে গড়ে উঠেছে, কারণ এই গ্রন্থগুলিতে তদকালীন দেশীয় রাজ্যের রাজাদের নাম এবং তাদের বংশতালিকা দেওয়া আছে, যেগুলি ভারতের প্রাচীন ইতিহাস ক্রমানুসারে সাজাতে ব্যবহৃত হয়। 


==পাদটীকা=
== নোট==
{{reflist|group=note|2|refs=
<!-- chariot -->
{{refn|group=note|name=chariot|These carts dubbed as "chariots" does not however have any spokes on the wheels like the chariots(Sanskrit: ''[[Ratha]]'') mentioned in Vedic literature.{{sfn|Parpola|2020}}}}
<!-- "Entry of the Indo-Aryans" -->
{{refn|group=note|name="Entry of the Indo-Aryans"|Entry of the Indo-Aryans:<br>* {{harvtxt|Lowe|2015|pp=1–2}}: "... the eastward migration of the Indo-Aryan tribes from the mountains of what is today northern Afghanistan across the Punjab into north India."<br>* {{harvtxt|Dyson|2018|pp=14–15}}: "Although the collapse of the Indus valley civilization is no longer believed to have been due to an ‘Aryan invasion’ it is widely thought that, at roughly the same time, or perhaps a few centuries later, new Indo-Aryan-speaking people and influences began to enter the subcontinent from the north-west. Detailed evidence is lacking. Nevertheless, a predecessor of the language that would eventually be called Sanskrit was probably introduced into the north-west sometime between 3,900 and 3,000 years ago. This language was related to one then spoken in eastern Iran; and both of these languages belonged to the Indo-European language family."<br>* {{harvtxt|Pinkney|2014|p=38}}: "According to [[Asko Parpola]], the Proto-Indo-Aryan civilization was influenced by two external waves of migrations. The first group originated from the southern Urals (c. 2100 BCE) and mixed with the peoples of the Bactria-Margiana Archaeological Complex (BMAC); this group then proceeded to South Asia, arriving around 1900 BCE. The second wave arrived in northern South Asia around 1750 BCE and mixed with the formerly arrived group, producing the Mitanni Aryans (c. 1500 BCE), a precursor to the peoples of the ''Ṛgveda''."}}
<!-- "Vedas" -->
{{refn|group=note|name="Vedas"|Vedas:<br>* {{harvtxt|Lowe|2015|pp=1–2}}: "It consists of 1,028 hymns (suktas), highly crafted poetic compositions originally intended for recital during rituals and for the invocation of and communication with the Indo-Aryan gods. Modern scholarly opinion largely agrees that these hymns were composed between around 1500&nbsp;BCE and 1200&nbsp;BCE, during the eastward migration of the Indo-Aryan tribes from the mountains of what is today northern Afghanistan across the Punjab into north India."<br>* {{harvtxt|Witzel|2006b|pp=158–190, 160}}: "The Vedas were composed (roughly between 1500-1200 and 500 BCE) in parts of present-day Afghanistan, northern Pakistan, and northern India. The oldest text at our disposal is the ''Rgveda (RV)''; it is composed in archaic Indo-Aryan (Vedic Sanskrit)."<br>* {{harvtxt|Pinkney|2014|p=38}}: " [[Michael Witzel]] has assigned an approximate chronology to the strata of Vedic languages, arguing that the language of the ''Ṛgveda'' changed through the beginning of the Iron Age in South Asia, which started in the Northwest (Punjab) around 1000 BCE. On the basis of comparative philological evidence, Witzel has suggested a five-stage periodization of Vedic civilization, beginning with the ''Ṛgveda''. On the basis of internal evidence, the ''Ṛgveda'' is dated as a late Bronze Age text composed by pastoral migrants with limited settlements, probably between 1350 and 1150 BCE in the Punjab region."}}
}}
{{reflist|group=subnote}}


== তথ্যসূত্র==
==তথ্যসূত্র==
<!-- To add a reference simply enclose the text you want to appear here inside a pair in the correct place in the body of the article.-->
{{reflist|colwidth=20em}}


==উল্লেখপঞ্জি==
{{সূত্র তালিকা}}
;মুদ্রিত সূত্র
<!---There are breaks between the sections, on alphabetical order, to improve the readability of this section when editing it--->
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{{refend}}

;ওয়েবসাইট-ভিত্তিক সূত্র
{{reflist|group=web|refs=

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<ref group=web name=Daniyal2018>Shoaib Daniyal (2018), [https://scroll.in/article/882188/putting-the-horse-before-the-cart-what-the-discovery-of-4000-year-old-chariot-in-up-signifies ''Putting the horse before the cart: What the discovery of 4,000-year-old ‘chariot’ in UP signifies''], Scroll.in</ref>

<ref group=web name="Kazanas-Collapse">{{cite web|last1=Kazanas|first1=Nicholas|title=The Collapse of the AIT and the prevalence of Indigenism: archaeological, genetic, linguistic and literary evidences.|url= http://www.omilosmeleton.gr/pdf/en/indology/The_Collapse_of_the_AIT_13_2_2013.pdf|work=www.omilosmeleton.gr|access-date=23 January 2015}}</ref>

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<ref group=web name=Pattanaik2020>Devdutt Pattanaik (2020), [https://mumbaimirror.indiatimes.com/others/sunday-read/who-is-a-hindu-the-missing-horse-of-baghpat/articleshow/77045101.cms ''Who is a Hindu? The missing horse of Baghpat''], MumbaiMirror</ref>

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<ref group=web name=Subramanian2018_Royal>{{cite news|last=Subramanian | first=T. S. |title=Royal burial in Sanauli.| website=Frontline| date=28 September 2018 |url=https://frontline.thehindu.com/arts-and-culture/heritage/article24923229.ece}}</ref>

<ref group=web name=Thapar2019>{{cite news |last1=Thapar |first1=Romila |title=Opinion {{!}} They Peddle Myths and Call It History (Published 2019) |url=https://www.nytimes.com/2019/05/17/opinion/india-elections-modi-history.html |access-date=7 March 2021 |work=The New York Times |date=17 May 2019}}</ref>

<ref group=web name="ToI">{{cite news|title=US text row resolved by Indian|author=Mukul, Akshaya|date=9 September 2006|url= http://articles.timesofindia.indiatimes.com/2006-09-09/india/27800566_1_aryans-textbook-affidavit|archive-url= https://web.archive.org/web/20110907205755/http://articles.timesofindia.indiatimes.com/2006-09-09/india/27800566_1_aryans-textbook-affidavit|url-status= dead|work=[[The Times of India]]|archive-date= 7 September 2011}}</ref>

<ref group=web name="VF-Intro">[http://www.thevedicfoundation.org/bhartiya_history/index.html The Vedic Foundation, ''Introduction'']</ref>
}}


==আরও পড়ুন==
==আরও পড়ুন==

১৯:৪৩, ১৪ আগস্ট ২০২২ তারিখে সংশোধিত সংস্করণ

আর্য-স্বাদেশিকতাবাদ (ইংরেজি: Indigenous Aryanism) বা স্বদেশীয় আর্য তত্ত্ব (ইংরেজি: Indigenous Aryans theory; সংক্ষেপে: IAT) ও ভারত থেকে অভিপ্রয়াণ তত্ত্ব (ইংরেজি: Out of India theory; সংক্ষেপে OIT) হল এমন একটি মতবিশ্বাস,[১] যা আর্যদের ভারতের উপমহাদেশের আদি বাসিন্দা[২] এবং ইন্দো-ইউরোপীয় ভাষাগুলিকে ভারতে একটি উৎসস্থল থেকে উৎসারিত হয়ে সেগুলির বর্তমান অবস্থানে ছড়িয়ে পড়েছিল।[২] এটি ভারতীয় ইতিহাস সম্পর্কে একটি "ধর্মীয়-জাতীয়তাবাদী" দৃষ্টিভঙ্গি।[৩][৪] এই দৃষ্টিভঙ্গিটিকে ইন্দো-আর্য অভিপ্রয়াণ তত্ত্বের[৫] (যে মতে পন্টিক-কাস্পিয়ান স্তেপ অঞ্চলটিকে ইন্দো-আর্য ভাষাগুলির উৎসস্থল মনে করা হয়[৬][৭][৮][note ১]) একটি বিকল্প বিসেবে প্রচার করা হয়।

পৌরাণিক কালপঞ্জির ভিত্তিতে প্রথাগত ভারতীয় দৃষ্টিভঙ্গিটিরই[৩] প্রতিফলন ঘটিয়ে স্বাদেশিকতাবাদীরা বৈদিক যুগের যে তারিখ প্রস্তাব করেন তা সাধারণভাবে স্বীকৃত মতের তুলনায় প্রাচীনতর। শুধু তাই নয়, তাঁরা সিন্ধু সভ্যতাকেও বৈদিক সভ্যতা মনে করেন। এই মতে, "ভারতীয় সভ্যতাকে নিশ্চিতভাবেই দেখতে হবে সিন্ধু-সরস্বতী প্রথার প্রাচীনতম যুগ (খ্রিস্টপূর্ব ৭০০০ বা ৮০০০ অব্দ) থেকে নিরবিচ্ছিন্নভাবে চলে আসা একটি ধারা হিসেবে।"[৯]

আর্য-স্বাদেশিকতাবাদের সমর্থকেরা অধিকাংশই হিন্দুধর্ম এবং ভারতের ইতিহাসপ্রত্নতত্ত্বের একদল ভারতীয় বিশেষজ্ঞ।[১০][১১][১২][১৩][৫] এঁরা হিন্দুত্ববাদী রাজনীতিতে একটি গুরুত্বপূর্ণ ভূমিকা গ্রহণ করেন।[১৪][১৫][৩][web ১][web ২] মূলধারার গবেষকদের মধ্যে এই তত্ত্বের প্রাসঙ্গিকতা বা এর প্রতি কোনও সমর্থন কিছুই নেই।[note ২]

ঐতিহাসিক পটভূমি

ইন্দো-আর্য পরিযায়ী তত্ত্ব অনুসারে এই ইন্দো-আর্য জনগোষ্ঠী উত্তর-পশ্চিম ভারতে মোটামুটি ১৫০০ খ্রিস্টপূর্বাব্দে প্রবেশ করেছিল। কিন্তু দেশীয় ধারণাটি এই সময়কালকে পুরোপুরি বিরোধিতা করে। সাম্প্রতিক কালে এই তত্ত্বটি জনসমক্ষে একটি বিতর্কের বিষয় হিসাবে উঠে এসেছে। 

ইন্দো-আর্য পরিযায়ী তত্ত্ব

ইন্দো-আর্য পরিযায়ী তত্ত্বটি বলে যে ইন্দো-ইউরোপীয় ভাষাভাষী মানুষেরা উরাল পর্বতের পাদদেশ থেকে পরবর্তীকালে ইউরোপ, পূর্ব ভূমধ্যসাগরীয় অঞ্চল, দক্ষিণ এবং পূর্ব এশিয়ায় ছড়িয়ে পড়েছিল। 

দেশীয় আর্য

হরপ্পা সভ্যতা আবিষ্কারের পরে "দেশীয়" তত্ত্বটি ধীরে ধীরে মজবুত হতে শুরু করলো। কারণ এটি বৈদিক সভ্যতার থেকেও প্রাচীন। এই তত্ত্ব অনুসারে, আর্যরা সম্পূর্ণ ভারতীয় এবং সিন্ধু সভ্যতা আসলে বৈদিক সভ্যতার একটি প্রাচীন সংস্করণ, চতুর্বেদ দুসহস্র খ্রিস্টপূর্বাব্দের থেকেও প্রাচীন, উত্তরের ইন্দো-ইউরোপীয় অংশ এবং দক্ষিণের দ্রাবিড় অংশের মধ্যে কোনো পার্থক্য নেই, এবং ইন্দো-ইউরোপীয় ভাষাগুলি বর্তমান বাসস্থান ভারত থেকেই উদ্ভূত হয়েছিল। 

এই ধারণাগুলি পুরাণ, মহাভারত এবং রামায়ণের উপর ভিত্তি করে গড়ে উঠেছে, কারণ এই গ্রন্থগুলিতে তদকালীন দেশীয় রাজ্যের রাজাদের নাম এবং তাদের বংশতালিকা দেওয়া আছে, যেগুলি ভারতের প্রাচীন ইতিহাস ক্রমানুসারে সাজাতে ব্যবহৃত হয়। 

=পাদটীকা

  1. Entry of the Indo-Aryans:
    * Lowe (2015, pp. 1–2): "... the eastward migration of the Indo-Aryan tribes from the mountains of what is today northern Afghanistan across the Punjab into north India."
    * Dyson (2018, pp. 14–15): "Although the collapse of the Indus valley civilization is no longer believed to have been due to an ‘Aryan invasion’ it is widely thought that, at roughly the same time, or perhaps a few centuries later, new Indo-Aryan-speaking people and influences began to enter the subcontinent from the north-west. Detailed evidence is lacking. Nevertheless, a predecessor of the language that would eventually be called Sanskrit was probably introduced into the north-west sometime between 3,900 and 3,000 years ago. This language was related to one then spoken in eastern Iran; and both of these languages belonged to the Indo-European language family."
    * Pinkney (2014, p. 38): "According to Asko Parpola, the Proto-Indo-Aryan civilization was influenced by two external waves of migrations. The first group originated from the southern Urals (c. 2100 BCE) and mixed with the peoples of the Bactria-Margiana Archaeological Complex (BMAC); this group then proceeded to South Asia, arriving around 1900 BCE. The second wave arrived in northern South Asia around 1750 BCE and mixed with the formerly arrived group, producing the Mitanni Aryans (c. 1500 BCE), a precursor to the peoples of the Ṛgveda."
  2. উদ্ধৃতি ত্রুটি: <ref> ট্যাগ বৈধ নয়; no support নামের সূত্রটির জন্য কোন লেখা প্রদান করা হয়নি

উদ্ধৃতি ত্রুটি: <references>-এ সংজ্ঞায়িত "chariot" নামসহ <ref> ট্যাগ পূর্ববর্তী লেখায় ব্যবহৃত হয়নি।

উদ্ধৃতি ত্রুটি: <references>-এ সংজ্ঞায়িত "Vedas" নামসহ <ref> ট্যাগ পূর্ববর্তী লেখায় ব্যবহৃত হয়নি।

তথ্যসূত্র

  1. Bryant 2001, পৃ. 4।
  2. Trautmann 2005, পৃ. xxx।
  3. Witzel 2001, পৃ. 95।
  4. Jamison 2006
  5. উদ্ধৃতি ত্রুটি: <ref> ট্যাগ বৈধ নয়; Elst_2016 নামের সূত্রটির জন্য কোন লেখা প্রদান করা হয়নি
  6. Trautmann 2005, পৃ. xiii।
  7. Anthony 2007
  8. Parpola 2015
  9. Kak 2001b
  10. Bryant 2001, পৃ. 292-293।
  11. Bryant ও Patton 2005
  12. Singh 2008, পৃ. 186।
  13. Bresnan 2017, পৃ. 8।
  14. Fosse 2005, পৃ. 435-437।
  15. Ravinutala 2013, পৃ. 6।
  16. Parpola 2020

উল্লেখপঞ্জি

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  • Varma, V. P. (১৯৯০)। The Political Philosophy of Sri Aurobindo। Motilal Banarsidass Publ.। 
  • Walsh, Judith E. (২০১১)। A Brief History of Indiaবিনামূল্যে নিবন্ধন প্রয়োজন। Facts on File। আইএসবিএন 978-0-8160-8143-1 
  • Warder, A. K. (২০০০)। Indian Buddhism। Delhi: Motilal Banarsidass। 
  • Witzel, Michael E. J. (১৯৮৪)। "Sur le chemin du ciel" (পিডিএফ) 
  • Witzel, Michael E. J. (১৯৯৫), "Early Sanskritization: Origin and Development of the Kuru state" (পিডিএফ), Electronic Journal of Vedic Studies, 1 (4): 1–26, ১১ জুন ২০০৭ তারিখে মূল (পিডিএফ) থেকে আর্কাইভ করা 
  • Witzel, Michael E. J. (১৯৯৯)। "Substrate Languages in Old Indo-Aryan (Ṛgvedic, Middle and Late Vedic)" (পিডিএফ)Electronic Journal of Vedic Studies5 (1)। ২০১২-০২-০৬ তারিখে মূল (পিডিএফ) থেকে আর্কাইভ করা। .
  • Witzel, Michael E. J. (১৭ ফেব্রুয়ারি ২০০০)। Kenoyer, J., সম্পাদক। "The Languages of Harappa" (পিডিএফ)Proceedings of the Conference on the Indus Civilization। Madison। .
  • Witzel, Michael E. J. (২০০১)। "Autochthonous Aryans? The Evidence from Old Indian and Iranian Texts" (পিডিএফ)Electronic Journal of Vedic Studies7 (3): 1–115। 
  • Witzel, Michael E. J. (২০০৩)। "Ein Fremdling im Rgveda"। Journal of Indo-European Studies (জার্মান ভাষায়)। 31 (1–2): 107–185। .
  • Witzel, Michael E. J. (২০০৫)। "Indocentrism"। Bryant, Edwin; Patton, Laurie L.। The Indo-Aryan Controversy: Evidence and Inference in Indian History। Routledge। 
  • Witzel, Michael E. J. (২০০৬)। "Rama's realm: Indocentric rewritings of early South Asian History"। Fagan, Garrett। Archaeological Fantasies: How Pseudoarchaeology Misrepresents the Past and Misleads the PublicRoutledgeআইএসবিএন 0-415-30592-6 
  • Witzel, Michael (২০০৬b)। "Early Loan Words in Western Central Asia: Indicators of Substrate Populations, Migrations, and Trade Relations"। Mair, Victor H.। Contact And Exchange in the Ancient World। University of Hawaii Press। আইএসবিএন 978-0-8248-2884-4 
  • Witzel, Michael E. J. (২০১২)। The Origins of the World's Mythologies। Oxford University Press। 
  • Witzel, Michael (২০১৯), "Early ' Aryans' and their neighbors outside and inside India", Journal of Biosciences, 44 (3), এসটুসিআইডি 195804491, ডিওআই:10.1007/s12038-019-9881-7 
  • Haak, Wolfgang; Lazaridis, Iosif; Patterson, Nick; Rohland, Nadin; Mallick, Swapan; Llamas, Bastien; Brandt, Guido; Nordenfelt, Susanne; Harney, Eadaoin; Stewardson, Kristin; Fu, Qiaomei; Mittnik, Alissa; Bánffy, Eszter; Economou, Christos; Francken, Michael; Friederich, Susanne; Pena, Rafael Garrido; Hallgren, Fredrik; Khartanovich, Valery; Khokhlov, Aleksandr; Kunst, Michael; Kuznetsov, Pavel; Meller, Harald; Mochalov, Oleg; Moiseyev, Vayacheslav; Nicklisch, Nicole; Pichler, Sandra L.; Risch, Roberto; Rojo Guerra, Manuel A.; Roth, Christina; Szécsényi-Nagy, Anna; Wahl, Joachim; Meyer, Matthias; Krause, Johannes; Brown, Dorcas; Anthony, David; Cooper, Alan; Alt, Kurt Werner; Reich, David (২০১৫)। "Massive migration from the steppe was a source for Indo-European languages in Europe"Nature522 (7555): 207–211। arXiv:1502.02783অবাধে প্রবেশযোগ্যআইএসএসএন 0028-0836ডিওআই:10.1038/nature14317পিএমআইডি 25731166পিএমসি 5048219অবাধে প্রবেশযোগ্যবিবকোড:2015Natur.522..207H 
  • Olalde, Iñigo; ও অন্যান্য (২০১৮)। "The Beaker phenomenon and the genomic transformation of northwest Europe"Nature555 (7695): 190–196। আইএসএসএন 0028-0836ডিওআই:10.1038/nature25738পিএমআইডি 29466337পিএমসি 5973796অবাধে প্রবেশযোগ্যবিবকোড:2018Natur.555..190O 
  • Saag, Lehti; Varul, Liivi; Scheib, Christiana Lyn; Stenderup, Jesper; Allentoft, Morten E.; Saag, Lauri; Pagani, Luca; Reidla, Maere; Tambets, Kristiina; Metspalu, Ene; Kriiska, Aivar; Willerslev, Eske; Kivisild, Toomas; Metspalu, Mait (২০১৭)। "Extensive Farming in Estonia Started through a Sex-Biased Migration from the Steppe"। Current Biology27 (14): 2185–2193.e6। আইএসএসএন 0960-9822ডিওআই:10.1016/j.cub.2017.06.022অবাধে প্রবেশযোগ্যপিএমআইডি 28712569 
ওয়েবসাইট-ভিত্তিক সূত্র
  1. উদ্ধৃতি ত্রুটি: <ref> ট্যাগ বৈধ নয়; Doniger_2017 নামের সূত্রটির জন্য কোন লেখা প্রদান করা হয়নি
  2. উদ্ধৃতি ত্রুটি: <ref> ট্যাগ বৈধ নয়; Shahane_2019 নামের সূত্রটির জন্য কোন লেখা প্রদান করা হয়নি

উদ্ধৃতি ত্রুটি: <references>-এ সংজ্ঞায়িত "Daniyal2018" নামসহ <ref> ট্যাগ পূর্ববর্তী লেখায় ব্যবহৃত হয়নি।
উদ্ধৃতি ত্রুটি: <references>-এ সংজ্ঞায়িত "Kazanas-Collapse" নামসহ <ref> ট্যাগ পূর্ববর্তী লেখায় ব্যবহৃত হয়নি।
উদ্ধৃতি ত্রুটি: <references>-এ সংজ্ঞায়িত "Pattanaik2020" নামসহ <ref> ট্যাগ পূর্ববর্তী লেখায় ব্যবহৃত হয়নি।
উদ্ধৃতি ত্রুটি: <references>-এ সংজ্ঞায়িত "Subramanian2018_Royal" নামসহ <ref> ট্যাগ পূর্ববর্তী লেখায় ব্যবহৃত হয়নি।
উদ্ধৃতি ত্রুটি: <references>-এ সংজ্ঞায়িত "Thapar2019" নামসহ <ref> ট্যাগ পূর্ববর্তী লেখায় ব্যবহৃত হয়নি।
উদ্ধৃতি ত্রুটি: <references>-এ সংজ্ঞায়িত "ToI" নামসহ <ref> ট্যাগ পূর্ববর্তী লেখায় ব্যবহৃত হয়নি।

উদ্ধৃতি ত্রুটি: <references>-এ সংজ্ঞায়িত "VF-Intro" নামসহ <ref> ট্যাগ পূর্ববর্তী লেখায় ব্যবহৃত হয়নি।

আরও পড়ুন

সাধারণ আলোচনা

Edwin Bryant, a cultural historian, has given an overview of the various "Indigenist" positions in his PhD-thesis and two subsequent publications:

  • Bryant, Edwin (১৯৯৭)। The indigenous Aryan debate (গবেষণাপত্র)। Columbia University। 
  • Bryant, Edwin (২০০১)। The Quest for the Origins of Vedic Culture: The Indo-Aryan Migration Debate। Oxford University Press। আইএসবিএন 0-19-513777-9 
  • Bryant, Edwin F.; Patton, Laurie L. (২০০৫)। The Indo-Aryan Controversy: Evidence and Inference in Indian History। Routledge। 

The Indigenous Aryan Debate and The Quest for the Origins of Vedic Culture are reports of his fieldwork, primarily interviews with Indian researchers, on the reception of the Indo-Aryan migration theory in India. The Indo-Aryan Controversy is a bundle of papers by various "indigenists", including Koenraad Elst, but also a paper by Michael Witzel.

Another overview has been given by Thomas Trautmann:

  • Trautmann, Thomas (২০০৫)। The Aryan Debate। Oxford University Press। 
  • Trautmann, Thomas (২০০৬)। Aryans and British India। Yoda Press। আইএসবিএন 9788190227216 
"আর্য-স্বাদেশিকতাবাদ" প্রবক্তাদের সাহিত্য
ভারত
  • Frawley, David (১৯৯৩)। Gods, Sages and Kings: Vedic Secrets of Ancient Civilization। Motilal Banarsidass। 
সমালোচনা
  • Shereen Ratnagar (2008), The Aryan homeland debate in India, in Philip L. Kohl, Mara Kozelsky, Nachman Ben-Yehuda "Selective remembrances: archaeology in the construction, commemoration, and consecration of national pasts", pp 349–378
  • Suraj Bhan (2002), "Aryanization of the Indus Civilization" in Panikkar, KN, Byres, TJ and Patnaik, U (Eds), The Making of History, pp 41–55.
  • Thapar, Romila (২০১৯), "They Peddle Myths and Call It History", New York Times 
অন্যান্য
  • Guichard, Sylvie (২০১০)। The Construction of History and Nationalism in India: Textbooks, Controversies and Politics। Routledge। 

বহিঃসংযোগ

টেমপ্লেট:Proto-Indo-European language